There is an endearingly weird quality in how โUppu Kappurambuโ opens. Streaming on Prime Video, director Ani I.V. Sasiโs film dares to aspire to a divergent brand of comedy. Alas, it does not fully embrace that ambitious courage. In spite of a few flashes of individualistic brilliance, the Telugu comedy movie, starring Keerthy Suresh and Suhas, only half-commits to its quirks. It drops the ball on its delicately humorous premise and pulls its punches for a safer, more accessible version of its potential. The result is a passably entertaining comedy that plays with quirkiness, which is bound to be felt like a missed opportunity.
Written by Vasanth Maringanti, โUppu Kappurambuโ has us smack dab in the middle of a zany take on lifeโs most morbid reality: death. We are in the fictional village โChitti Jayapuram.โ Despite the villageโs dominant faith being Hinduism, Chitti Jayapuram has one oddity passed down from the founding fathers of the village. While cremation is the primary method of post-death rite of passage for Hindu families, Chitti Jayapuram residents believe in burial. The tradition, believed to bring good fortune for the village, has one big flaw. Being a small village, its graveyard has started to fill up after 200 years of providing a resting place to the villageโs departed souls.
The fact that there are only a few spots, namely four, left to be utilized, is not noticed until the aged village head dies. After burying the dead, Chinna (Suhas), the undertaker and the graveyardโs caretaker, notices the scarcity of burial space. Meanwhile, the village headโs daughter, Apoorva (Keerthy Suresh), is sworn in as the new head. She stumbles and fumbles initially, but quickly overcomes the hindrances while relying on her fatherโs teachings. However, when Chinna points out the burial problem, she is stumped. Her father did not teach her how to tackle that. Nobody anticipated that.
So Apoorva and Chinna join hands to mitigate the problem. Since cremation is a taboo method for the villagers, Apoorva and Chinnaโs quest to solve the problem brings comical challenges, seeped in eccentricity and humor. Starting with having a lottery for the last four spots to โreusingโ old graves, โUppu Kappurambuโ has us navigate the weird crevices of morbid humor. Apart from the common goal, Chinna has a personal problem too. His mother is dying, and he needs to ensure she gets a spot in the village. After all, it is her dream to rest in the village land, under the shade of a large tree.
Understandably, screenwriter Maringati and director Sasi attempt to infuse the story with a regular barrage of rural quirks. Some lands, while some donโt. However, the tonal shifts between its nuanced ambition and safely garish execution often come to display. For almost all the well-thought-out idiosyncratically comedic situations created in the story, โUppu Kappurambuโ has a gaudily commercial slapstick rendition as an appendage. I am not asking those renditions to be deadpan, but a little bit of control should have been exercised, considering the humor in the premise has shades of subtlety. The theatrical exaggeration was often out of place.
Keerthy Suresh and Suhasโ combined act forms the heart of the story. Sureshโs committed physical comedy elevates the otherwise ill-fitting slapstick. She makes Village Head Apoorvaโs journey from a bumbling fool to an adept problem-solver and leader an appealing watch. Suhasโ lovably simplistic Chinna, on the other hand, is there to endearingly pull the emotional cords. His climactic emotional breakdown highlights what a fine actor he is.
The filmโs cinematography and color grading also deserve a special mention. Cinematographer Divakar Maniโs frames of the rural landscape are pleasantly comforting. One would not argue with Chinnaโs mother’s adamant request to be buried in the serene terrain. It is through that lens (of course, with input from director Sasi), the graveyard becomes a zany and colorful playground. Not a morbid reminder of lifeโs finality.
โUppu Kappurambuโ means โSalt and Camphor.โ There is an undercurrent of addressing the class division prevalent in Indian societies. One of the villainous characters in the film highlights how salt and camphor are not the same, even though they look the same. One is supposedly held in higher esteem than the other. The film seems to channel the message that death is the great leveler. In death, we are equal. However, noble as it is, this deep exploration comes as an afterthought. That is why an expository, preachy lecture has to be inserted at the climax, which is the perfect example of what โUppu Kappurambuโ largely is. Once again, a missed opportunity.