There is no guarantee that a filmmaker will ever get the same opportunities throughout their career, and itās common that great work fails to resonate with a wide enough audience to boost the trajectories of those involved. Boldness isnāt just a choice filmmakers must make to distinguish themselves, but a trait that is necessary for the survival of independent cinema, as it requires that the next generation of the art form continues to push the edges of whatās possible. Although director Makoto Nagahisa has slowly become a more recognizable name among fans of Japanese genre films, āBurnā is the type of wildly experimental, viscerally propulsive feature only possible if its creator is willing to potentially disorient a segment of the audience. āBurnā is unquestionably brave, and the uneven nature of its provocation doesnāt necessarily discredit Nagahisaās achievement.
The narrative of āBurnā is a cyclical one that becomes hypnotic due to the use of floating texts, freeze frames, surrealist imagery, digital expressionism, and haunting dream sequences; while the style of Nagahisaās vision feels in many ways unprecedented, āBurnā could be compared in the abstract to the kinetic erraticism of āRun Lola Run,ā the youthful duress of āKids,ā the grounded poverty of early Sean Baker work, and even a touch of Kiyoshi Kurosawa esotericism. To explain the broad strokes of the story of āBurnā wouldnāt do justice to how hypnotic an experience it is, as Nagahisa does recognize that how something is being presented is more interesting than whatās occurring. If anything, the consistently jarring between styles helps to mask the ways in which it is derivative of other films about displaced and hardened youths.

The central figure in āBurnā is Jurie (Nana Mori), a teenage girl who fled an abusive home life, and eventually joined a roaming group of youthful vagrants who wander through the endless twilight of Tokyo. These āTokyo kidsā were the subject of Nagahisaās previous films, āWe Are Little Zombiesā and āDeath Days,ā and āBurnā is similarly focused on how young people that are considered āotherā have been forgotten by a society that doesnāt consider them to be essential participants. Juri, nicknamed āJu-Juā by the others because of her stutter, finds a community within members of the group, all of whom have some sort of disability or handicap. Although a senior member of the gang profuses that heās happy that they were all born, Jurie finds herself trapped in another cycle of abuse when her quest to save her sister leads her to dangerous adults who subject her to further sexual abuse.
The cryptic, dreamlike way that āBurnā begins succeeds because it finds an odd balance of voyeuristic dread and interpretive horror. While itās clear where Jurieās path is headed, and how helpless she is to resist it, Nagahisaās gaze rarely turns away from the graphic moments; the only reprieve from this torturous experience are the sharp association of phones, colors, and flashes that penetrate the frame. Itās a successful means of showing how the spectacle of a digital world can both trap and distract youths from having an authentic maturation, but itās also a technique that Nagahisa becomes reliant on. The effectiveness of the montage style wanes as the film treads into familiar tropes regarding troubled young people. Even if the desire to depict Jurieās traumatic experiences was well-intended, the shock value becomes more cumbersome when the stylistic techniques begin to feel predictable.
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The issue isnāt limited to the graphic nature of what is depicted, as Nagahisa does admirably focus the camera on Jurieās reaction, rather than the violence itself. However, the cycle that plays out is so unrelenting that the degree and fashion of the abuse is whatās different, giving it more of an impact than the character itself. The willingness to examine the lives of the other characters also dissipates within the filmās second half, making it slightly less vivacious and significantly less interesting. Even if āBurnā is intended to show how Jurie experiences the world, and thus may have limitations based on the parameters of her perspective, the fading details grant less authenticity to the rest of her journey.
Some aspects of the filmās impressionism are quite effective; the tight focus on Jurieās face during moments of feigned pleasure are as harrowing as they would need to be, and the āburningā ostensibly referenced in the title is visualized in an acute visual metaphor. However, the omnipresence of flashy, meaningless online interactions donāt calcify into a cohesive statement about the online world. It plays out like an austere warning about the dangers of the Internet in which the younger generation is entirely ignorant of the practices of predators, and seems to only indirectly acknowledge aspects of social media and fake news. āBurnā canāt have been asked to encapsulate the entirety of what the modern Internet has been transformed into, but for a film that borrows so heavily from the form of live leaks and toxic digital interactions, its perception of online content is antiquated.

Thereās no shortage of excellent casting throughout, as Nagahisa once again shows an ability to recognize talent and spotlight interesting young actors that donāt abide by cliches; even if the supporting characters are rarely elevated beyond one distinguishing trait apiece, the young cast has personality to spare. In terms of the older cast, āBurnā seems to depict a majority of its adults as a monolithic force of monstrous evil that literally towers over the youths. These actors seem to be utilized as props more than they are as performers, which does present a jarring contrast to the vitality of the younger stars, albeit an intentional choice.
The filmmaking in āBurnā is frequently exceptional and the athleticism of the camerawork is staggering for a production of its size; however, the question that permeates every clever visual maneuver and dazzling cutaway is āwhat purpose does this serve?ā Perhaps thereās a way to be aesthetically cutting-edge without rendering the nightmarish odyssey a purely visceral experience, but āBurnā feels more satisfied in its process than it is deadset on its goals. Itās not a film thatās unfeeling, but one that attacks more than it analyzes.
